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It is no more conceivable, again, that the infinite should exist as a whole of similar parts. For, in the first place, there is no other (straight) movement beyond those mentioned: we must therefore give it one of them. And if so, we shall have to admit either infinite weight or infinite lightness. Nor, secondly, could the body whose movement is circular be infinite, since it is impossible for the infinite to move in a circle. This, indeed, would be as good as saying that the heavens are infinite, which we have shown to be impossible.
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Gelince Haber VerIt is no more conceivable, again, that the infinite should exist as a whole of similar parts. For, in the first place, there is no other (straight) movement beyond those mentioned: we must therefore give it one of them. And if so, we shall have to admit either infinite weight or infinite lightness. Nor, secondly, could the body whose movement is circular be infinite, since it is impossible for the infinite to move in a circle. This, indeed, would be as good as saying that the heavens are infinite, which we have shown to be impossible.
